My top five:
1. Zappa
1. Empire of the Sun [above] (Thursday, BBC2, 11.25pm)
Top 10 films at the UK box office (for the weekend of November 26-28, 2021):
Was cinema this retrospective before lockdown, or was it that lockdown forced everyone to look backwards and inwards because we didn't know what we had to look forward to? Kenneth Branagh's boyhood reminiscence Belfast and Paul Thomas Anderson's coming-of-age romp Licorice Pizza await us; this week we have The Hand of God, which finds Paolo Sorrentino throwing back to his own mid-Eighties adolescence in sunkissed Naples. For the director's onscreen surrogate Fabietto (new Chalamet-in-waiting Filippo Scotti), it's a moment of immense promise, not least as the greatest footballer on the planet - Diego Armando Maradona - was heading this way after his time at Barcelona. (It's possible Sorrentino's memory was triggered by the exceptional archive footage in Asif Kapadia's recent Diego Maradona, which focused on this period.) For the filmmaker, it might appear a prime opportunity to make his own Amarcord, an earlier saga of adolescent longing and bosomy women, yet the leisurely opening pan around the Bay of Naples establishes Sorrentino's desire to stretch out in every direction - to tick off every Fellini movie in two hours with the assistance of Netflix money. This camera often drifts off beyond the speakers at the end of their dialogue; scenes that start in one place are often hijacked and rerouted elsewhere. What this director did for Rome in The Great Beauty, he now does for his birthplace, reframing Naples as a vast stage across which scurry eccentric relatives and the film folk who would make up Sorrentino's second family; cigarette smugglers and the most expensive footballer in Christendom; bats, boobs and Baronesses. "Looking is all I know how to do," shrugs Fabietto, indirectly nailing down the strengths and limitations of the Sorrentino filmography. In the lad's defence, there was clearly a lot to look at. Faced with a world as well-stocked and wondrous as that The Hand of God puts on screen, how could you not want to pick up a camera and start recording?
The Sorrentino we rejoin here is cuddlier and more approachable than the tyro who gave us 2018's bilious Loro. That he's sailing into crowdpleasing waters is immediately evident from the decision to recall his favourite actor, the great Toni Servillo, not as the kind of oddbod/predator/cold fish he's traditionally played under the eye of this director, but as Fabietto's father Saviero, a pipe-smoking, worldly charmer who has some very Italian ideas about the opposite sex, but proves loving and supportive, and snaffles most of the funny lines. (Saviero uses a billiard cue to change TV channels; asked why he hasn't forked out for a remote, he scoffs "Don't talk nonsense, I'm not a Communist".) Servillo's presence is also crucial as the film moves into more tender territory. When Fabietto goes to bed a teenager and wakes up an orphan - as, tragically, was the case in Sorrentino's own upbringing - we're obliged to note the importance of having drolly funny, rocksolid individuals like Saviero and his wife Maria (Teresa Saponangelo) around. We miss them when they're gone. This is new for Sorrentino, who's previously appeared cool-to-standoffish behind the camera, too busy lining up his shots to much care about the emotions of the people passing through them. (A certain melancholy born of detachment was as good as it got.)
The Hand of God, by contrast, turns out lively-to-sentimental, describing first something that happened to this boy and then how he muddled through. No sooner has Fabietto attended his parents' funeral, he's being scooped up in a smuggler's speedboat and swept off to Stromboli; no sooner has he had his heart broken by the sight of his favourite actress in another man's arms, he's chasing after a director in the hope of learning something new. (The memory can be like a tap: open it just an inch, and it all comes flooding out.) If the prodigious movement involved means Sorrentino sacrifices a little of his trademark visual sheen, The Hand of God gains in depth; it's reflective in another way besides. In the final moments, shortly before leaving for Rome and the life his creator now leads, the young Sorrentino wanders his old neighbourhood, taking one last look at the people he first met and then left behind there; it's not the only sequence here where self-discovery intersects with self-justification, producing a rich subtext of this-is-why-I-do-what-I-do. This is the kind of film a director makes to compensate for the one thing they weren't able to see properly in their younger days - or because there are people they can no longer look at. That's why we continue to look back, and why those looking back continue to turn to the cinema, which has always been rather good at converting absence into presence.
The Hand of God opens in selected cinemas today, and will be available to stream on Netflix from December 15.
The documentary Dying to Divorce, an equal parts grim, emotive and illuminating dispatch from the Turkish gender wars, opens with a bleak set of facts. One in three Turkish women are reported to have been victims of domestic violence. Divorce remains frowned upon, and a running counter of femicides in the year 2015 - the year the film opens - ticks up to 293 before director Chloe Fairweather cuts away. Any corrective seems unlikely to come from the top down: we see Prime Minister Erdoğan being roundly applauded for a speech in which he baldly states "You cannot put men and women on an equal footing. That's against nature." It may however bubble up from the ground, in the form of Ipek Bozkurt, head of a team of activist-lawyers Fairweather fell in step with midway through the last decade. Bozkurt has her hands full, but tailing her as she goes about her daily activity gives the filmmaker uncommon access to any number of stark, sobering stories. Dying to Divorce is barely a quarter-hour old when it introduces us to Arzu, a woman whose husband took a shotgun to her arms and legs so she couldn't leave him; said husband subsequently walked away to be with his mistress, and is currently imprisoned on a separate charge of rape. (Arzu's father admits he may have made a mistake marrying his child off at 14.) Observing Bozkurt's meetings with clients such as Arzu also opens up a revealing contrast. On one hand, Fairweather shows us the modern, metropolitan Istanbul, with its trams, Facebook pages and female lawyers. On the other, however, we spy attitudes and atrocities that look and feel very much like holdovers from the Middle Ages.
Fairweather, a British documentarist, is here walking in the footsteps of the pioneering Kim Longinotto: her film would make an instructive double-bill with Longinotto's 1998 film Divorce Iranian Style, or an instructive triple-bill with 2005's Sisters in Law. Yet her approach isn't as strictly fly-on-the-wall as Longinotto's would be: she's giving an overview of many years, and with the help of editors Andrea Cuadrado and Paul Dosaj, she structures her material for maximum impact. We hear the story of how Arzu was gunned down before we see the full extent of her wounds; later, we're introduced to another of Bozkurt's clients, former TV anchorwoman Kübra, as a garrulous on-camera presence, before Fairweather cuts to her as she is today - motionless and struggling to form a sentence, having been brained by her ex. ("She really loved talking," notes the mother who now serves as her full-time carer and interpreter.) Considerable effort has been made to banish any grey areas or ambiguities, those mitigating circumstances that let abusers off the hook: these women's stories are properly shocking, and being deployed not just to make a case against the ingrained chauvinism and misogyny of the Turkish state, but to comprehensively clinch it. Around them, Fairweather skilfully knits in exterior events. In this context, the attempted coup of 2016 becomes a public manifestation of what had previously gone on behind closed doors: another terrifying eruption of male violence. The 2017 referendum that handed Erdoğan even greater powers, meanwhile, is reframed as not just democratically suspect, but suggestive of how this entire country finds itself in an abusive relationship with its so-called strongman leader.
In both cases, Dying to Divorce alights upon material that illustrates how hard it is to overturn a certain patriarchal mindset, and just what the women Fairweather places front and centre are up against. Bozkurt exhibits the tenacity and optimism you'd expect from the heroine of a documentary such as this, but as the film proceeds - and her cases slalom through the courts - the walls seem to close in on her. This is no easy breeze to social justice, but a genuinely testing period that takes in terror attacks, soldiers in the streets, the loss of that referendum, and the arrest of her friends and colleagues. There's a moment around two-thirds in when you genuinely start to worry about her ability to make it through to the end credits in one piece - which, of course, is the film's point: that under regimes such as this, even an educated, successful woman - one with a network of friends, relatives and professional contacts - is at threat. For the time being, Ipek Bozkurt speaks up because Kübra finds it hard to; she moves and fights, because Arzu cannot. But she knows, as any woman knows, that all this could just as easily happen to her, too. In the final moments, we watch hundreds if not thousands of feminists, young and old, defying the authorities and flooding the streets of central Istanbul for 2019's International Women's Day March, deemed an illegal act of protest by the Erdoğan administration. It's an image that conveys a fragile yet stirring sort of hope - until these women come nose-to-nose with the heavily armoured, predominantly male ranks of the city's riot squad. The struggle goes on.
Dying to Divorce screens this Wednesday at the Cameo, Edinburgh.